The datasets analyzed during the current study are available from the corresponding author on reasonable request. Little research has qualitatively assessed how girls build resiliency in affected contexts. This study examines these issues in Oromia, Ethiopia and Jharkhand, India among girls and their decision-makers exposed to early marriage prevention programs. Girls also selected up to three marital decision-makers for inclusion in the study. Interviews were transcribed, coded, and analyzed using latent content analysis. Social support from parents and teachers was also important, as was social support from in-laws and husbands to continue school subsequent to marriage. Post-marriage education was nonetheless viewed as difficult, particularly subsequent to childbirth. Nonetheless, some girls manifest psychological resiliency in these settings and, with support from parents and teachers, are able to stay in school and delay marriage. Unfortunately, girls less academically inclined, and those who do marry early, are less supported by family and existing programs to remain in school; programmatic efforts should be expanded to include educational support for married and childbearing girls as well as options for women and girls beyond marriage.
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The importance of family ties means that many Ethiopians feel a strong Casual dating is not common in Ethiopia. However, it is very important that the parents of the bride and groom approve of each others’ families before marriage.
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Ethiopian city dwellers shun arranged marriage
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For example, an Ethiopian person living in an English-speaking Western country may prioritise sending money back to extended family members overseas over building their personal savings. In some cases, entire communities can be dependent directly or indirectly on the provisions of an immigrant living overseas. The basic household structure is traditionally large, multigenerational and patrilocal. However, many people may live in nuclear families in cities or in other countries.
However, resources are still shared between family members even when children move out of the home. Ethiopians usually have multiple children. In urban areas, the minimum is generally four or more, and in rural areas, the number can be much higher.